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��Run quick and fetch him and take him to his parents. I shall not go to bed till you tell me he is safe at home.��

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��Are you not the MM. de ��?��The name, applied to T��r��zia, was a cruel injustice, and, with the ingratitude so often to be met with, now that she was less powerful and people were not in need of her protection, they forgot or neglected or slandered her, and that accursed name was frequently to be heard.

TWO:Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.��Monsieur de Beaumarchais, you could not have come at a more favourable moment; for I have had a very good night, I have a good digestion, and I never felt better than I do to-day. If you had made me such a proposal yesterday I should have had you thrown out of the window.��

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THREE:She and Mme. de la Fayette used also to visit the prisons, which in those days required no little courage, owing to the squalor, cruelty, and misery with which they were thus brought into contact.

TWO:When they were obliged to give up their rooms in this convent, they moved to that of St. Joseph, in which Mme. de Saint-Aubin hired an apartment.On the other hand things were much better than when, nine years ago she had driven out of Paris to Raincy on the eve of her long exile. The powerful arm of Napoleon had swept away the most horrible government that has ever existed in civilised times or countries; people now could walk about in safety, and live without fear.

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TWO:J��ai pass�� les premiers �� peine.

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THREE:��Madame, have you not brought any other dress?��

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THREE:The last time Marie Antoinette ever sat to her was at Trianon, when she painted her head for the great picture in which the Queen is represented with her children, the first Dauphin, [20] Madame Royale, [21] and the Duc de Normandie, [22] which was [48] hung in the Salon of 1788, and excited universal admiration. It was afterwards taken to Versailles and hung in one of the salons through which the Queen always passed on her way to mass.

THREE:Meanwhile, those who could not believe in God, set up as their guide the abstraction they called Nature, which, if they had followed to the logical consequences, would have led them back to the state of savages. There were, in fact, some who proposed to live out of doors with very scanty clothing, and who had begun to cut down a tree and light a fire when their plans of life were suddenly frustrated by the appearance of the police.

THREE:The ease and gentle gaiety which pervaded these light evening repasts gave them a charm which was never found in a dinner-party; there was a kind of intimacy and confidence amongst the guests, who, being perfectly well-bred people, knew how to dispense with all formality and restraint.S��il veut de l��honneur et des m?urs,

THREE:The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.

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The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.Pauline went out a great deal, more as a duty than a pleasure. What she really cared for most were the interviews with her mother twice a week, and the time she snatched to be with her sisters when she could.And he clasped her in his arms.Having decided to stop at Turin and wait for further news, she took a little house in a vineyard near the town. M. de Rivi��re lodged with her, and gradually recovered amongst the peaceful surroundings. [116] Even the sight of the honest, quiet, peaceable peasants did them good. They walked among the vineyards, or in a neighbouring wood, where steep paths led to little churches and chapels, in which they attended mass on Sundays; and Lisette resumed her work, painting amongst other things a picture, ��Une baigneuse,�� which she sold at once to a Russian prince, and a portrait of his daughter as a present to Signor Porporati.

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